Blessed Are You…

11 ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”  [1]

This past week, millions in our nation and worldwide witnessed the ceremonies and funeral of Jimmy Carter, the 39th President of the United States. After lying in state in the nation’s capital, Carter’s funeral service took place at the Washington National Cathedral, the second-largest church building in the United States. Every pew in that capacious sanctuary, which seats 4,000 people, was filled.

Born and raised in Plains, Georgia, Carter came from unassuming roots, spending his childhood and teen years working on his father’s farm.  Yet he was an archetype of a statesman in countless other ways.  A man of unwavering faith, Carter was a conciliator of peace between Israel and Egypt, a recipient of the Nobel Peace Prize, a champion of civil rights and the environment, a humanitarian dedicated to disease eradication and prevention, a promoter of democracy, a fervent supporter and volunteer for Habitat for Humanity, and founder of the Carter Center. 

Ironically, Carter weathered intense criticism during his lifetime, if not downright ridicule.     Scoffed at as naive, condemned as a failure as leader and President, and chided for seeking dialogue rather than resorting to war, Carter knew firsthand the scorn of public humiliation and contempt by others, particularly those involved in state affairs.   Brushed off as a mere ‘peanut farmer’ and dubbed a ‘weirdo’ when remaining true to his faith, Carter’s legacy was to continue living into the Gospel even when it was disadvantageous to do so. 

When we hear Jesus’ words from the Sermon on the Mount, “You are the salt of the earth” and “You are the light of the world,” we must remember that these verses were offered in the context of far more difficult ones.   These essential sentences undergird the price of being as salt and light.   ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.  Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”

Prayer: Divine Maker, in this time of gathering darkness, when your creation burns to the ground, and mass deportation looms; in this time of rising anxiety, when a convicted felon will assume the highest in the land, and children are callously sacrificed as the price of war, forgive us, we pray for forfeiting what you alone lovingly created and hence called good.    Kindle within us a renewing of your Spirit so that we may heed Christ’s summons once more.   So even when the good we do is misunderstood or ridiculed, remind us that as bearers of light and the salt of the earth, You have blessed us beyond measure in your realm of peace.  We ask this in all the holy names of God. Amen.

 

 

 

 

 

 

Awakening

  “I want to do my part,” she said with earnest, “but with so much unraveling taking place across the planet, I wonder if I can do anything.”

  The sage nodded with understanding, “Going in with eyes wide open isn’t cynicism,” he said. “Nor is having severe misgivings about doing your part a sign of hopelessness. What if wanting to do your part despite raging wildfires, upending hurricanes, vitriolic conflicts, and violence inflicted on the most vulnerable is evidence of something more tangible…such as an awakening?”

  “Isn’t everyone awake?” she replied.  

At this, the wizened old man shook his head sadly. “No,” he said. “The awakening I speak of asks something of us. To be awake is to ‘wake up in this world instead of waiting for the next.’ [1] It is choosing to do your part, however small and insignificant that may seem at the time.”  

“But what if others resent it when I do my part?” she responded. “Giving lip service to exercising one’s conscience is one thing. But advocating for those on the margins – the poor, the indigent, the migrant, the homeless, and the welfare of our planet – can get you into trouble. Some are so angry they only see things in terms of winning and losing.”

At this, the sage smiled. “My dear child, if you get into trouble for doing what the conscionable thing to do is, what is the just, the compassionate, and the merciful thing to do, then you will be keeping company with the likes of Francis of Assisi, Harriet Tubman, and Martin Luther King, Jr.” He then added, “Their own awakening meant they had to do their part – however difficult their task and misunderstood they were in their time.” [2]

“Besides,” he added, “you won’t be alone no matter the obstacles. For you will keep company with the saints, the prophets, and the activists who have gone before you and those who stand with you now.”

Closing Prayer: Divine Maker, in the face of so much uncertainty and despair, summon me to keep company with the least of these. Teach me that by doing my part, however seemingly insignificant, I will join those who have been let in on the big divine secret.  That to exercise one’s conscience despite the cost – bestows that most paradoxical of blessings – which is to receive the coming of the Lord. [3]   We offer this in all the holy names of God. Amen. 

[1] Center for Action and Contemplation

[2] https://www.ncronline.org/news/rohr-church-needs-awakening-soul

[] Matthew 24:42 

 

Love’s Endeavor

“The endeavor to genuinely love engages all our emotions.” [1]

Imagine if love’s goodness includes facing the obstacle that challenges us?     Which, of course, seems counterintuitive.  If love is genuine, it should be experienced as uplifting, inspiring, or consoling, right?  Any indication otherwise refutes it as satisfying the auspices of love.

Yet what if authentic love insists on not being limited?    What if love means engaging ALL of our emotions?    Those we gravitate to, such as a sense of belonging, intimacy, trustfulness, and tenderness, and those we do our utmost to avoid: raw, fierce,  deeply honest, and fearful emotions.

Loving this way makes a “…personal, spiritual, ethical, and moral demand on us.” [1]  An insistent love, yes, but a wholly inclusive one.  A love not separated from the truth but bound up in it.  A love that is inconvenient and even hurtful at times.   But a love that also moves us beyond sentiment and into the realm of trustful connections, authentic living, and even joy.

Prayer: On this St. Valentine’s Day, Limitless One, we give thanks that your summons to love authentically is not in opposition to living joyfully.  Instead, in your fierceness and fullness, you seek to complete us, humankind, and all Creation.  May we, as your children, incarnate your love, a love not separated from the truth but bound up in it.  We ask this in all the holy names of God. Amen.

  [1]  Rev. Dr. Jacqui Lewis, an author and activist, Rev. Lewis is the Senior Minister for Public Theology and Transformation at Middle Church in NYC

 
 

The Blessing of the Longest Night

This is the night when you can trust,
that any direction you go,
you will be walking toward the dawn.  [2]

Can we trust that the direction we’re headed will get us there?   How about those times when we were certain that the path was the right one…only to discover that we’ve lost our way?     What of those times when we’re unsure what lies beyond the bend?

But to the ancients, Winter Solistice signified that despite missteps and misfortune, something altogether mysterious was afoot.   From the neolithic structures in England and Ireland, the worship of the gods Apollo and Saturn by the ancient Greeks and Romans, observances by the Native Americans, and the ancient Persian festival of Shab-e Yalda, this union of awareness emerges and takes hold.   Even when Christianity emerged onto the world scene, ancient winter solstice celebrations became incorporated into Christmas.

What, then, is the Blessing of the Longest Night?    Though the world’s peoples are separated by geography and culture; language and religion; ethnicity, national identity, and borders; the longest night ushers in a shared human experience.   A shared experience marked by a sense of wonder and celebration.    Despite all that divides us as the human family,   for the briefest moments, we become one.   A union and blessing that walks us and all creation toward a new dawn and a new beginning.

[1] Image by SASCHA SCHUERMANN Credit: AFP/Getty Images

[1] An excerpt from Jan L. Richardson’s poem, Blessing for the Longest Night.