Treading into the unknown

 

“And I said to the one who stood
at the gate of the year:
‘Give me a light that I may tread safely into the unknown…’

This is an excerpt from a poem written in 1908.    Born into humble roots, the poet, Minne Haskins’, father began as a grocer, later acquiring and running a pipes factory.   In turn, her mother took on the management of the factory after her death.   Shaped by what she witnessed and experienced in early life, Haskins became a life dedicated to the care of workers and others on the bottom rung of society.

Yet in 1939, with a country facing the uncertainty of war, King George VI read this poem for his Christmas Day broadcast.   The words, “Give me a light so that I may tread safely into the unknown,” struck a chord in the minds and hearts of its hearers.   Perceiving that the road ahead was fraught with peril and even danger, the words resonated.

And so it is now, as you and I stand at the beginning of 2022.   With even Canada expressing alarm at the perilous state of our democracy, the continuity of weather systems upended due to climate change and a virus that shows no signs of abating, is it any wonder we’re anxious?    But in speaking truth, as poets can, Minnie Haskins continues with these words:

‘And the one replied;
‘Go out into the darkness
and put your hand into the Hand of God.
That shall be to you better than light
and safer than any known way.’”  Minnie Haskins, 1908

When Epiphany’s Star eludes us and we are plunged into darkness, illumine us, Divine Maker, so that we may tread safely into the unknown.  Amen.

O Tannebaum, O Christmas Tree

“…The forest keeps different time; slow hours as long as your life…So you feel more human; persuaded what you are by wordless breath of wood, reason in resin…Ah, you thought love [applied only to humans] till you lost yourself in the forest…these grave and patient saints…pray and pray and suffer your little embrace.Forest, by Carol Ann Duffy, the Scottish poet

This holiday season, as we hastily adorn living rooms, front porches, and workplaces with either real or artificial pine trees – what if we’re also trying to feel more human?   Yes, the Christmas tree is a much-beloved holiday tradition.  But what if trees, “these grave and patient saints,” actually slow us down, calm our fears and provide a canopy of beneficence unnamed but longed for?

Imagine if our yearnings for continuity, and to be in close proximity with those whom we love – also points to this ineffable but ancient connection to all of nature itself, and in particular, trees?   What if something seemingly common and expendable as a tree – holds not only the link to our distant past – but grasps the key to our future?

In the nineteenth century, German composer Ernst Anschutz wrote a traditional folk song, O Tannebaum, which translated means, O Fir Tree.  Later it was adapted as a Christmas carol, giving voice to our yearning:

“O Tannebaum, O Christmas Tree, how lovely are thy branches!”  O Tannebaum, O tannebaum, how lovely are thy branches!”

In this Season of Advent, be with us, Divine Maker, so that we may behold our kinship with all of creation as you ordained it, including trees.  Amen.

 

 

When You’re Summoned to Write to Your Representative(s)

Dear Readers and Friends:

In response to the humanitarian and environmental crisis that continues to unfold in occupied Palestine and the egregious loss of lives on both sides, I’ve written to representatives concerning the passage of HR 2590.   It is a bill to promote and protect the human rights of Palestinians living under Israeli occupation.   I would encourage you to consider reaching out to your representatives as well.   A copy of the letter is below:

May 19, 2021

The Honorable Senator…(followed by address)

RE: H.R. 2590 A Bill to promote and protect the human rights of Palestinians living under Israeli occupation and to ensure that US taxpayer funds are not used by the Government of Israel to support the military detentions of Palestinian children, the unlawful seizure, appropriation, and destruction of Palestinian property and forcible transfer of civilians in the West Bank, or further annexation of Palestinian land in violation of international law.

 Dear Senator…,

My name is Rev. Dr. Jessica McArdle.  Ordained in the United Church of Christ,  I am an Environmental Justice advocate whose work includes challenging the systemic impact of unjust and predatory practices directed against communities of color, indigenous, and other vulnerable populations.  In particular, the occupation and aggression against Palestine and Palestinians in favor of illegal Israeli settlements, has devastated the already limited water supply, uprooted established agriculture, accelerated soil erosion, and has increased toxic waste and dumping.

I support this bill for the following reasons:

1) As we strive to reposition ourselves as a world leader in terms of humanitarian rights, holding the Government of Israel or any nation that benefits from US taxpayer funding accountable, is paramount: Humanitarian Rights at the Center of Current US Policy

2) Along these same humanitarian lines, the displacement of Palestinians in favor of Israeli settlements, violates international law: Violation of International Law.

3) The continued occupation and aggression against the Palestinian peoples including the illegal seizure of their property, has devastated arable land, led to the depletion of water resources and increased toxic waste and dumping: Environmental Degradation of Land Due to Occupation

On a personal note, I saw this flagrant violation of the land and its people firsthand when visiting Palestine several years ago.    Traveling with a seminary delegation, we stayed overnight with Palestinian families in occupied Bethlehem, toured a Palestinian farm whose lush olive trees were later uprooted by Israeli soldiers, and met advocates who against overwhelming odds sought to provide a measure of protection and well-being for their communities.   Throughout our visit, the barrier that cut deep into Palestinian-occupied territory loomed large.  Still, through it all, I observed an unparalleled commitment to human dignity, was afforded generous hospitality, and experienced a quality of kindness that touched me deeply.

As a minister, advocate, and constituent, I urge you to support the passage of this bill.   Given the current escalation of violence in this region, I believe this bill addresses some of the root causes behind it.   As your constituent, I would appreciate knowing where you stand, relative to this issue and in particular, this bill.

Thank you, Senator…, in advance for your consideration.

Sincerely,

Rev. Dr. Jessica McArdle, (followed by your address)

 

 

Earth Day and the Spring Song of Justice

Commemorating the 51st anniversary of Earth Day while speaking to the “spring song” of justice long-denied for those in the black community, a poem by the late African-American poet, Langston Hughes.  Given the events of this past week, his words are timely.
               An Earth Song 
            It’s an earth song,
                    And I’ve been waiting long for an earth song.
                  It’s a spring song,
                     And I’ve been waiting long for a spring song.
                        Strong as the shoots of a new plant
                        Strong as the bursting of new bud
                        Strong as the coming of the first child from its mother’s womb.
                  It’s an earth song,
                     A body song,
                     A spring song,
                    I have been waiting long for this spring song.
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