An Icon for the Ages

 

“An icon isn’t just a religious work of art…”

If the timelessness of icons is as much about their applicability and relevance, what do these two parallel images have to say to us? While the ancient image on the left portrays the Madonna and Child, this icon also compels us to remember how God chose to enter our world, not as a mighty warrior but as a helpless infant wholly dependent on the protection of others.

What, then, of the image on the right? In a current photograph, here, a Palestinian infant clings to her mother against the backdrop of shelled buildings in Gaza. No, it isn’t Mary, the Mother of God, and the infant Jesus. Yet what if the nature of icons also challenges the limits we impose on God? What if God is all the more present in those we deem insignificant and of no account?

A priest once said, “Do not go out and buy icons. Instead, go to those who are hungry and thirsty, the war-fatigued and grieving, and look for Christ there.” If we are indifferent to the image of God in other people, we will never find God’s image within icons or ourselves, for that matter.

Prayer: Divine Maker, who fashioned all humankind, non-sentient life, and creation, heal us of our blindness, we pray. Teach us that it is not enough to merely hope that the violence and suffering will somehow come to an end on its own. Instead, be in our thoughts, words, and actions so that we may exemplify the radical expansiveness of your love for all of God’s children and creation. We ask this in all the holy names of God. Amen.

[1] Attribute these images to friend and colleague Mary Ann Holtz, who continues to labor for a cease-fire and non-violence in this region and other parts of the world.

Creation’s Tridiuum

“My kingdom is not of this world,” he said.
Though the Roman prefect before him
proved incapable of wielding anything save violence,
for the rest of us, a universe of possibility opened

By Jesus’ words, he leads us to consider
that his kingdom is not an ethereal cloud,
a remote outpost in the outer reaches of space,
or an unattainable place for the rest of the ordinary lot

No, the realm he spoke of is Creation itself,
a paradise born of Eden, where the command
to “till and keep” meant that the garden never
belonged to us, but God alone.

And You, mistaken for the gardener awash in the first light of morning,
Raise us to take up the mantle as intended from the beginning,
Tending each other, the lands and seas, the valleys and mountains, and all the earth’s creatures, For the Creator’s sake and not our own.

[1]  Sundown on Maundy Thursday to sundown on Easter Sunday is considered the most solemn of the liturgical year.   This three-day period is known as the Easter Triduum.

[2] John 18:36

[3] Genesis 2:15

[4] John 20:15